engleski

Ethicists without Borders: Preventing Violence with Ethics of Care

Phenomenological ethnographies of the body and the senses have evolved around the idea that the immediate cognition of the other is possible by adopting morally shaped form of perception by which the objectification of the Other would be avoided. As a key value of such approach, the virtue of caring is promoted as a ethically most acceptable perceptual stance toward the Other. Author claims that, although such stance avoids possibility of violence contained in dualistic relations which tend to reduce the Other to just an object, it does not emancipate the Other. Quite contrary, such carring perception puts a subject in to a paternalizing relation toward the Other which solidifies subject's dominant position.

violence; ethics; phenomenology

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